Romans 15 and Psalm 18

Hi, Friends! Below you will find Romans 15 and Psalm 18 (Ps 18 was quoted by Paul within his letter to the Church in Rome) as provided by BibleGateway. The New English Translation (NET) was utilized as to share ample footnotes for study. God is so good, Sisters…and His Word is True! It’s my prayer that these “living and active” words fill your heart and mind today as He carries you through all that comes. Blessings!

57-minute introduction to Romans by Professor Walt Russell from Biola University.

Romans 15

15 But we who are strong ought to bear with the failings of the weak, and not just please ourselves.[a] 2 Let each of us please his neighbor for his good to build him up. 3 For even Christ did not please himself, but just as it is written, “The insults of those who insult you have fallen on me.”[b] 4 For everything that was written in former times was written for our instruction, so that through endurance and through encouragement of the scriptures we may have hope. 5 Now may the God of endurance and comfort give you unity with one another[c] in accordance with Christ Jesus, 6 so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

Exhortation to Mutual Acceptance

7 Receive one another, then, just as Christ also received you, to God’s glory. 8 For I tell you that Christ has become a servant of the circumcised[d] on behalf of God’s truth to confirm the promises made to the fathers,[e]9 and thus the Gentiles glorify God for his mercy.[f] As it is written, “Because of this I will confess you among the Gentiles, and I will sing praises to your name.”[g] 10 And again it says: “Rejoice, O Gentiles, with his people.”[h] 11 And again, “Praise the Lord all you Gentiles, and let all the peoples praise him.”[i] 12 And again Isaiah says, “The root of Jesse will come, and the one who rises to rule over the Gentiles, in him will the Gentiles hope.”[j] 13 Now may the God of hope fill you with all joy and peace as you believe in him,[k] so that you may abound in hope by the power of the Holy Spirit.

Paul’s Motivation for Writing the Letter

14 But I myself am fully convinced about you, my brothers and sisters,[l] that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another. 15 But I have written more boldly to you on some points so as to remind you, because of the grace given to me by God 16 to be a minister of Christ Jesus to the Gentiles. I serve[m] the gospel of God[n] like a priest, so that the Gentiles may become an acceptable offering,[o] sanctified by the Holy Spirit.

17 So I boast[p] in Christ Jesus about the things that pertain to God. 18 For I will not dare to speak of anything except what Christ has accomplished through me in order to bring about the obedience[q] of the Gentiles, by word and deed, 19 in the power of signs and wonders, in the power of the Spirit of God. So from Jerusalem even as far as Illyricum I have fully preached the gospel of Christ. 20 And in this way I desire to preach where Christ has not been named, so as not to build on another person’s foundation, 21 but as it is written: “Those who were not told about him will see, and those who have not heard will understand.”[r]

Paul’s Intention of Visiting the Romans

22 This is the reason I was often hindered from coming to you. 23 But now there is nothing more to keep me[s] in these regions, and I have for many years desired[t] to come to you 24 when I go to Spain. For I hope to visit you when I pass through and that you will help me[u] on my journey there, after I have enjoyed your company for a while.

25 But now I go to Jerusalem to minister to the saints. 26 For Macedonia and Achaia are pleased to make some contribution for the poor among the saints in Jerusalem. 27 For they were pleased to do this, and indeed they are indebted to the Jerusalem saints.[v] For if the Gentiles have shared in their spiritual things, they are obligated also to minister to them in material things. 28 Therefore after I have completed this and have safely delivered this bounty to them,[w] I will set out for Spain by way of you, 29 and I know that when I come to you I will come in the fullness of Christ’s blessing.

30 Now I urge you, brothers and sisters,[x]through our Lord Jesus Christ and through the love of the Spirit, to join fervently with me in prayer to God on my behalf. 31 Pray[y] that I may be rescued from those who are disobedient in Judea and that my ministry in Jerusalem may be acceptable to the saints, 32 so that by God’s will I may come to you with joy and be refreshed in your company. 33 Now may the God of peace be with all of you. Amen.[z]


  1. Romans 15:1 tn Grk “and not please ourselves.” NT Greek negatives used in contrast like this are often not absolute, but relative: “not so much one as the other.”
  2. Romans 15:3 sn A quotation from Ps 69:9.
  3. Romans 15:5 tn Grk “grant you to think the same among one another.”
  4. Romans 15:8 tn Grk “of the circumcision”; that is, the Jews.
  5. Romans 15:8 tn Or “to the patriarchs.”
  6. Romans 15:9 tn There are two major syntactical alternatives which are both awkward: (1) One could make “glorify” dependent on “Christ has become a minister” and coordinate with “to confirm” and the result would be rendered “Christ has become a minister of circumcision to confirm the promises…and so that the Gentiles might glorify God.” (2) One could make “glorify” dependent on “I tell you” and coordinate with “Christ has become a minister” and the result would be rendered “I tell you that Christ has become a minister of circumcision…and that the Gentiles glorify God.” The second rendering is preferred.
  7. Romans 15:9 sn A quotation from Ps 18:49.
  8. Romans 15:10 sn A quotation from Deut 32:43.
  9. Romans 15:11 sn A quotation from Ps 117:1.
  10. Romans 15:12 sn A quotation from Isa 11:10.
  11. Romans 15:13 tn Grk “in the believing” or “as [you] believe,” with the object “him” supplied from the context. The referent could be God (15:13a) or Christ (15:12).
  12. Romans 15:14 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.
  13. Romans 15:16 tn Grk “serving.” This is a continuation of the previous sentence in the Greek text, but in keeping with contemporary English style, a new sentence was started here in the translation.
  14. Romans 15:16 tn The genitive in the phrase τὸ εὐαγγέλιον τοῦ θεοῦ (to euangelion tou theou, “the gospel of God”) could be translated as either a subjective genitive (“the gospel which God brings”) or an objective genitive (“the gospel about God”). Either is grammatically possible. This is possibly an instance of a plenary genitive (see ExSyn 119-21; M. Zerwick, Biblical Greek, §§36-39). If so, an interplay between the two concepts is intended: The gospel which God brings is in fact the gospel about himself.
  15. Romans 15:16 tn Grk “so that the offering of the Gentiles may become acceptable.” This could be understood to refer to an offering belonging to the Gentiles (a possessive genitive) or made by the Gentiles (subjective genitive), but more likely the phrase should be understood as an appositive genitive, with the Gentiles themselves consisting of the offering (so J. D. G. Dunn, Romans [WBC 38], 2:860). The latter view is reflected in the translation “so that the Gentiles may become an acceptable offering.”
  16. Romans 15:17 tc ‡ After οὖν (oun), several significant Alexandrian and Western mss (B C D F G 81 365) have τήν (tēn). The article is lacking in א A Ψ 33 1175 1241 1505 1739 1881 M however. P46 supplies a relative pronoun and has a different reading entirely (“which I have [as a] boast”). Articles were frequently introduced to clarify the meaning of the text. In this instance, since the word modified (καύχησιν, kauchēsin) is third declension, a visual oversight (resulting in omission) is less likely. Hence, the shorter reading is probably earlier. The difference in translation between these first two options is negligible (“I have the boast” or “I have a boast”). NA28 puts the article in brackets, indicating some doubt as to its Grk “Therefore I have a boast.”
  17. Romans 15:18 tn Grk “unto obedience.”
  18. Romans 15:21 sn A quotation from Isa 52:15.
  19. Romans 15:23 tn Grk “now no longer having a place…I have.”
  20. Romans 15:23 tn Grk “but having a desire…for many years.”
  21. Romans 15:24 tn Grk “and to be helped by you.” The passive construction was changed to an active one in the translation.
  22. Romans 15:27 tn Grk “to them”; the referent (the Jerusalem saints) has been specified in the translation for clarity.
  23. Romans 15:28 tn Grk “have sealed this fruit to them.”
  24. Romans 15:30 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.
  25. Romans 15:31 tn Verses 30-31 form one long sentence in the Greek but have been divided into two distinct sentences for clarity in English.
  26. Romans 15:33 tc Some mss lack the word “Amen” here, one of them (P46) also inserting 16:25-27 at this point. See the tcnote at 16:25 for more information.

Psalm 18

Psalm 18[a]

For the music director, by the Lord’s servant David, who sang[b] to the Lord the words of this song when[c] the Lordrescued him from the power[d] of all his enemies, including Saul.[e]

18 He said:[f]
“I love[g] you, Lord, my source of strength![h]
2 The Lord is my high ridge,[i] my stronghold,[j] my deliverer.
My God is my rocky summit where[k] I take shelter,[l]
my shield, the horn that saves me,[m]and my refuge.[n]
3 I called[o] to the Lord, who is worthy of praise,[p]
and I was delivered from my enemies.
4 The waves[q] of death engulfed me,
the currents[r] of chaos[s] overwhelmed me.[t]
5 The ropes of Sheol tightened around me,[u]
the snares of death trapped me.[v]
6 In my distress I called to the Lord;
I cried out to my God.[w]
From his heavenly temple[x] he heard my voice;
he listened to my cry for help.[y]
7 The earth heaved and shook.[z]
The roots of the mountains[aa]trembled;[ab]
they heaved because he was angry.
8 Smoke ascended from[ac] his nose;[ad]
fire devoured as it came from his mouth.[ae]
He hurled down fiery coals.[af]
9 He made the sky sink[ag] as he descended;
a thick cloud was under his feet.
10 He mounted[ah] a winged angel[ai] and flew;
he glided[aj] on the wings of the wind.[ak]
11 He shrouded himself in darkness,[al]
in thick rain clouds.[am]
12 From the brightness in front of him came
hail and fiery coals.[an]
13 The Lord thundered[ao] in[ap] the sky;
the Most High[aq] shouted.[ar]
14 He shot his[as] arrows and scattered them,[at]
many lightning bolts[au] and routed them.[av]
15 The depths[aw] of the sea[ax] were exposed;
the inner regions[ay] of the world were uncovered
by[az] your battle cry,[ba] Lord,
by the powerful breath from your nose.[bb]
16 He reached down[bc] from above and took hold of me;
he pulled me from the surging water.[bd]
17 He rescued me from my strong enemy,[be]
from those who hate me,
for they were too strong for me.
18 They confronted[bf] me in my day of calamity,
but the Lord helped me.[bg]
19 He brought me out into a wide open place;
he delivered me because he was pleased with me.[bh]
20 The Lord repaid[bi] me for my godly deeds;[bj]
he rewarded[bk] my blameless behavior.[bl]
21 For I have obeyed the Lord’s commands;[bm]
I have not rebelled against my God.[bn]
22 For I am aware of all his regulations,[bo]
and I do not reject his rules.[bp]
23 I was innocent before him,
and kept myself from sinning.[bq]
24 The Lord rewarded me for my godly deeds;[br]
he took notice of my blameless behavior.[bs]
25 You prove to be loyal[bt] to one who is faithful;[bu]
you prove to be trustworthy[bv] to one who is innocent.[bw]
26 You prove to be reliable[bx] to one who is blameless,
but you prove to be deceptive[by] to one who is perverse.[bz]
27 For you deliver oppressed[ca] people,
but you bring down those who have a proud look.[cb]
28 Indeed,[cc] you light my lamp, Lord.[cd]
My God[ce] illuminates the darkness around me.[cf]
29 Indeed,[cg] with your help[ch] I can charge against[ci] an army;[cj]
by my God’s power[ck] I can jump over a wall.[cl]
30 The one true God acts in a faithful manner;[cm]
the Lord’s promise[cn] is reliable.[co]
He is a shield to all who take shelter[cp]in him.
31 Indeed,[cq] who is God besides the Lord?
Who is a protector[cr] besides our God?[cs]
32 The one true God[ct] gives[cu] me strength;[cv]
he removes[cw] the obstacles in my way.[cx]
33 He gives me the agility of a deer;[cy]
he enables me to negotiate the rugged terrain.[cz]
34 He trains my hands for battle;[da]
my arms can bend even the strongest bow.[db]
35 You give me your protective shield;[dc]
your right hand supports me.[dd]
Your willingness to help[de] enables me to prevail.[df]
36 You widen my path;[dg]
my feet[dh] do not slip.
37 I chase my enemies and catch[di] them;
I do not turn back until I wipe them out.
38 I beat them[dj] to death;[dk]
they fall at my feet.[dl]
39 You give me strength[dm] for battle;
you make my foes kneel before me.[dn]
40 You make my enemies retreat;[do]
I destroy those who hate me.[dp]
41 They cry out, but there is no one to help them;[dq]
they cry out to the Lord,[dr] but he does not answer them.
42 I grind them as fine windblown dust;[ds]
I beat them underfoot[dt] like clay[du] in the streets.
43 You rescue me from a hostile army.[dv]
You make me[dw] a leader of nations;
people over whom I had no authority are now my subjects.[dx]
44 When they hear of my exploits, they submit to me.[dy]
Foreigners are powerless[dz] before me.
45 Foreigners lose their courage;[ea]
they shake with fear[eb] as they leave[ec] their strongholds.[ed]
46 The Lord is alive![ee]
My Protector[ef] is praiseworthy.[eg]
The God who delivers me[eh] is exalted as king.[ei]
47 The one true God[ej] completely vindicates me;[ek]
he makes nations submit to me.[el]
48 He delivers me[em] from my enemies.
You snatch me away[en] from those who attack me;[eo]
you rescue me from violent men.
49 So I will give you thanks before the nations,[ep] O Lord.
I will sing praises to you.[eq]
50 He[er] gives his king magnificent victories;[es]
he is faithful[et] to his chosen ruler,[eu]
to David and his descendants[ev]forever.”[ew]

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